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Pilgrimage

Pilgrimage

The jubilee calls for us to set out on a journey and to cross boundaries. When we travel, we do not only change place physically, but we also change ourselves. Hence, it is important to prepare ourselves well, to plan the route, and learn about the destination.
In this sense, the Jubilee pilgrimage begins before the start of the journey itself: the starting point is the decision to set out. The etymology of the word “pilgrimage” is quite telling and has undergone little change in meaning over the years. The word comes from the Latin “per ager,” meaning "across the fields," or perhaps from “per eger” meaning “border crossing”: both possible origins point to the distinctive aspect of undertaking a journey.

In the Bible, Abraham is described as a person on a journey: “Go forth from your land, your relatives, and from your father’s house” (Genesis 12:1). With these words Abraham begins his adventure, which ends in the Promised Land, where he is remembered as a “wandering Aramean” (Deuteronomy 26:5). Jesus’ ministry can also be seen as a journey, from Galilee to the Holy City of Jerusalem … “As the time drew near when Jesus would be taken up to heaven, he made up his mind and set out on his way to Jerusalem.” (Luke 9:51). Christ himself calls His disciples to walk this road, and even today Christians are those who follow him and set out after Him.

事實上,這條道路是逐步建立起來的:有各種行程可以選擇,各種地方可以發現;各種情況、教理講授、禮儀和儀式以及旅伴都能讓我們受到新內容和新觀點的充實。對受造物的默觀也是其中一部分,這幫助我們學習保護受造之物 “是信仰天主和服從他的旨意的一個基本表達”(方濟各,《2025禧年信函》)。朝聖是一個悔改的經驗,改變個人的存在,以引導它走向聖德。有了聖德,我們也就能感同身受世界上一部分人類的經驗,他們由於各種原因,不得不踏上旅程,為自己和家人尋找一個更美好的世界。